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- RT @annegalloway: "Literature isn’t alien to technology, literature is technological to begin with." http://t.co/Z1gzH3db about 1 week ago
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theory practice

Mauricio Kagel

RSS pillow

lemmy

Turtle Power

balls
soundwwwalk - jamie allen
(1) Open link, click “Play Video,” the “expand” button
http://home-solutions.hsn.com/set-of-5-water-leak-detection-alarms_p-5998615_xp.aspx(2) When ”30 day money back guarantee” timer hits 7:46 (1), immediately open and let play in new window:
http://www.youtube.com/watch?v=l8WpRQxmjsk(3) New tab - open and play
http://www.youtube.com/watch?v=90e0wJ5sDrw(4) New tab - open and play
http://www.youtube.com/watch?v=GOt3hH4zh8s(5) Go back to (1) - slowly fade out audio - close tab
(6) New tab - open let play
http://www.youtube.com/watch?v=cvBtQmY2B5I(7) Close tab (1).
(8) Close tab (2).
(9) Close tab (3).
(10) New tab - open and let play
http://www.youtube.com/watch?v=0iJIN9H-gmQ(11) New tab - open and PRESS play
(12) Open and let play:
http://www.youtube.com/watch?v=yH5swYxpWv4(13) Open and play (ensure volume is at max)
http://www.youtube.com/watch?v=dbh3RmQ6uo4(14) Open and play (ensure volume is at max)
http://www.youtube.com/watch?v=Bsqs9MMjycE(15) Open and play
http://www.youtube.com/watch?v=oCmGjD9j9bU[When (15) reaches 1:26]
(16) Open and play
http://www.youtube.com/watch?v=cvBtQmY2B5I(17) Slowly fade out (14), close tab.
(18) Open and play
http://www.youtube.com/watch?v=BpCiUYGhac0(19) When (17) ends, close browser (all tabs).
Gilbreth Cyclochronography

Category Archives: readings
Television Art’s Abstract Starts – Europe circa 1944–1969
Alva Noë – Experience and Experiment in Art (2000)
Alva Noe Experience and Experiment in Art
- The phenomenology of experience we have is insufficient
- Art can make needed contributions to the study of perceptual consciousness
- The problem of the transparency of experience
- Alternative conception of experience as engagement with the environment
- The work of the sculptors Richard Serra and Tony Smith.
The Transparency of Experience
- The REALIST hopes to represent the world ‘just as it is’, art as a way of investigating the world. But this view is limited to what we know about the world.
- The EXPERIENTIALIST says we should present how the world presents itself to us in experience – not how it ‘actually’ is. But this is, of course, still depend on an actual world outside of us that is being experienced – “art must direct itself to the world.” To describe experience is to describe the experienced world.
- “An oscillation ensues between realism and experientialism”
- Mach (1886/1959) The visual field.
- Attempt to describe the experience of seeing
- Unsuccesful as it doesn’t capture the visual field as an experience (we focus only on one point when we see, the ‘fade to white’ in the image does really capture the way the visual field dissolved as in experience)
- Here is the oscillation – in attempting to capture the experience of seeing, Mach captures a description of the world itself.

Experience as a Temporally Extended Pattern of Exploratory Activity
- Experience is not ‘an inner picture’
- For Mach’s drawing – the experience of the visual is misrepresented as we don’t have all the details of a visual field in out consciousness at once
- This idea – that we collect detail about a scene in the visual field and build up an internal model is becoming countered by the “world as it’s own model” view
- We don’t notice things (miss the fry missing when stolen from our plate by a friend) because we don’t actually build up detailed models of scenes – we rely a great deal on the actual world to support subsequent thought / actions
- Perceptual “world as it’s own model” views don’t presume that you create artificial of virtual experiences of scenes or objects in your head, but that you project the ability (as you have awareness of your own sensory-motor skills) to learn more about the object as needed.
- You do not have detail in your head (e.g.: in a visual scene), but you have confidence in your ability to gather this deatil.
- Temporally extended pattern of exploration activity (the eye is not a camera)
Toward an Art of Experience
- What is it we do when we see, then
- “To be an artist is not a matter of making paintings or objects at all. What we are really dealing with is our state of consciousness and the shape of our perception.” – Robert Irwin (1972)
- “Catch ourselves in the act of perceiving and can allow us thus to catch hold of the fact that experience is not a passive interior state, but a mode of active engagement with the world… bring[ing] to rest the troubling oscillation between experimentalism and realism”
- Serra
- environmental / site specificity
- complexity – can’t be taken in at a glance, need to be explored, temporally
- overwhelming and disorientating, sometimes frightening
- introduces us to our “strictly non-visual (e.g. vestibular, kinesthetic) components of our ‘visual’ experience.”
- Art as an opportunity to attend to the quality of experience
- Tony Smith
- geometrical and mathematical – hence somehow immaterial – multiply realisable – “solely defined by its internal relationships” (Serra)
Media and Animals
- Gabriel von Max – The Jury of Apes
- Pliny the Elder’s Natural History
- Trompe l’oeil technique competition
- Zeuxis vs Parrhasius
- Parrhasius – reveals his painting from beneath a curtain to reveal a painting – a still life so good that birds flock to it
- Zeuxis – is asked to remove the curtain from his painting, but his paintain is a painting of a curtain – that has tricked everyone
- Art for animals is not art which uses, represents or depicts animals – nor it is ‘animal enclosures’, e.g.: Zoo projects by architects
- Durational performances with animals also ‘sit outside the present text’
- Shigeru Watanabe’s research – pigeons could learn to distinguish between works by Monet and Picasso “and carry over this capacity for distinction to categorically related art by Cézanne and Braque”
Flusser’s Vampyroteuthis infernalis
- Article about the squid that makes statues or ‘self portraits’ of itself

LOLIGODIPLAPTERE .Z (Poïkiloligoïdes) - Louis Bec
Billy Kluver Interview (1995)
http://www.conceptlab.com/interviews/kluver.html
- “Kluver saw many parallels between contemporary art and science, both of which were concerned basically with the investigation of life…a vision of American technological genius humanized and made wiser by the imaginative perception of artists…”
- “I think there is a huge consciousness inside technology that hasn’t been tapped.”
- “To institutionalize anything in this area is dangerous and self-destructive. It’s just a matter of solving problems, and you can do that forever.”
- “We said that if we were successful we would disappear.” (on the ‘too successfulness of art and technology”)
- “Many people wanted E.A.T. to be about art and science, but I insisted it be art and technology. Art and science have really nothing to do with each other. Science is science and art is art. Technology is the material and the physicality.”
The Godfather of Technology and Art- An Interview with Billy Kluver (19 April 1995)
References:
Nam June Paik’s Early Works in Vienna – Dieter Ronte (1982)
Dieter Ronte – Nam June Paik’s Early Works in Vienna (1982). Originally printed the catalog of the Whitney Museum “Nam June Paik” show: Nam June Paik by Nam June Paik , John G. Hanhardt, Whitney Museum of American Art Staff, ISBN 0874270375 (0-87427-037-5), Hardcover, Whitney Museum of American Art (1982).
- Characterizes Paik as a musician (“studied with Wolfang Fortner“, and is like Mauricio Kagel – Ubu Web)
- “Paik’s objects – unlike some of the pieces by Beuys – are not matter that has passed through the hand of an action artist. They are instruments used to turn pictures into metaphors of time and to visualize the concept of time.” G. Jappe, Die Zeit, November 26, 1976
Alenka Zupancic – Readings
Friedrich Nietzsche, The Gay Science (transl. Walter Kaufman), Vintage Books, New York 1974. Book 4.
Sigmund Freud, »Negation«, Pelican Freud Library, vol. 11 (Beyond the Pleasure Principle, The Ego and the Id and other works), Penguin books, Harmondsworth, Middlesex 1964, pp. 437-442.
Jean Hyppolite, »A spoken Commentary on Freud’s ‘Verneinung’«, in J. Lacan, Ecrits (transl. Bruce Fink), W.W. Norton & Company 2006, pp.746-754.
J. Lacan, »Response to Jean Hyppolite’s Commentary on Freud’s ‘Verneinung’, Ecrits (transl. Bruce Fink), W.W. Norton & Company 2006, pp. 318-333.
Ray Brassier, Nihil Unbound, Palgrave Macmillan 2010, Chapter 7 (»The Truth of Extinction«).
Quentin Meillassoux, After Finitude, Continuum, London 2008
Herman Melville, “Bartleby the Scrivener” (different editions)
Ray Brassier – Nihil Unbound, Chapter 7 -The Truth of Extinction (2010)
Ian Bogost – Critical Networks (Chap 12 of Unit Operations)
Michael Nyman – Nam June Paik, Composer (1982)
- ‘variability as a necessary consequence of intensity’ - Nam June Paik, interview by Gottfried Michael Koenig, in Nam June Paik: Werke, 51.
- phases of Paik’s musical output:
- conventionally notated works and began in 1947 with the Korean folk-flavoured music of his youth; it continued by way of the strictly serial solo violin variations of 1953 and the non-serial String Quartet of 1955–57. Part of
- 1959 with Hommage à John Cage;
- 1964 when he started his long collaboration with the cellist Charlotte Moorman. Part of “american culture”
- ideas of notation – mostly verbal – important aspect: Paik himself as performer
- action music/ antimusic
- Paik had a horror of repeating the same actions twice
- Stockhausen on Paik: ‘sketch the actions of one evening without trying to concretize in words the important and individual elements of these moments’.
- “‘variability as a necessary consequence of intensity” (Nam June Paik, interview by Gottfried Michael Koenig, in Nam June Paik: Werke, 51.)
- “Americans need not be entertained every second, because they are so rich. America has in a way this very rich attitude that makes boring, long music possible. But I’m not writing boring music that much. The reason is that I come from a very poor country and I am poor. I have to entertain people every second.” (Nam June Paik, letter to Hugh Davies, 6 May 1967, collection of Hugh Davies.)
- “Mary Bauermeister’s studio in Cologne in 1960, confronted with an onstage motorcycle with its engine left revving, and an absent Paik. After some minutes it became apparent that the perception of time passing and the expectation that something was to happen were rapidly being replaced by the perception of carbon monoxide filling the space and the expectation of asphyxiation. The engine was turned off and Paik returned some time later saying that he’d been in a bar and forgotten about the bike.” – Nyman
- Collaborations with Moorman were technological, collaborations with Knowles were more conceptual / limited
- Not to become overly concerned with the “what” of music – but the where/for whom/how
User Art _ Nutzerkunst – Peter Weibel (2009)
User Art _ Nutzerkunst – Peter Weibel
- “As the next step toward more indeterminacy, I wanted to let the audience (or congregation, in this case) act and play itself,” wrote Paik in his essay “About the Exposition of Music” in Décollage, No. 3, 1962.
- His video sculpture Participation TV (1963) allowed the audience to change the pictures on a black and white television by means of a microphone and a signal amplifier—a key work for the subsequent decades of interactive media art.
- The birth of media art and its participative trends did, in fact, result from the spirit of the music being made around 1960.
- Fluxus, Happening, Performance, and Nouveau Réalisme were not alone in discovering the participating beholder, co-player, and co-creator. As early as the 1950s, Kinetic art and Op-Art demanded the beholder’s participation in the construction of the artwork.
- 1971, Braco Dimitrijevic, Casual Passer-by: Photo portraits of anonymous people were displayed prominently on facades and billboards in European and American cities…. Dimitrijevic’s seminal work in this area lead to the coining of the term Transemorials, used to describe the practice of shifting the meaning of monuments, large public portraitures and memorial plaques.

readings