Category Archives: egs

egs

Ronell – 2011 Aug 15

The post-political

Speculative forensics

“I no longer believe in philosophy”

A hermeneutics of frustration – tensional structures of non-conformity

SNAFU – situation normal all fucked up

Enigmatic folds of literature – recesses and sub-phenomenon – affect us more than the big picture – termites that bring the whole house down

Objectivising science

  • Ambiguity / undecidability / ambiguity
  • The attempt to (instutitionally sanctioned) immitate and combatibilise with objectivising science
  • Every technological surge and invention comes out of a delirium
    • the synecdoche – pursue the telephone
    • Watson’s encounter with Bell – crazy guy in Salem Massachusetts – you must
    • perversion of queer certitude
  • The injunction to be result oriented 
    • Heidegger – busin
  • Through literature as there are no safety nets, where as science always covers its ass – hooking up the unknown…

Authority

  • One of the first insurgencies of philosophy was to invent authority
  • Plato – rubbed out Socrates – Plato is all alone, realising that we ‘really lost that round’ in a serious way
    • I lost my teacher, my companion
    • Socrates was a bit of a slob – part of the philosophical signature in those days
    • Plato says “I’m not going to take this”
  • Persuasion – limped out of the arena – didn’t work – Socrates’ death
  • Coercion
  • Meeting Levinas
    • The doors / Levinas opens the elevator too quickly
    • Politess / Police intersect
  • Diplomacy
  • Plato invented ‘hell’ – a philosophical device artifice and an invention
  • Plato invented authority
    • silence of authority – difficult to produce a list of the things that authority is – ontologically
  • Arendt – Cogeve – authority is banishing 
    • Reading that which retreats
    • Derrida writes about the mystical foundations of authority in Benjamin
    • We don’t need authority, we need the specter of authority…?
    • How could we come up against the psychotic murdering machine
    • Hitler 
      • Had no “authority” – if there was authority Hitler would have been silenced
    • Luther
      • Anti-authoritarian in a Bavarian way
  • Question authority – go ahead argue all you want, analyse all you want, but in the end obey
  • Plato – trying to figure out the right way to coerce…

The call…

  • Dial M for Murder – the call is often your finitude
  • The fault of epimethius / promethius – Stiegler –
  • Aristotle – technical being and living being – occlusions (passive, active – self-directed or acted upon)
  • Nature of the call and the technical skin – the call can become part of a relay – attend to calls that don’t make it, calls that produce effects, failures
  • James Cameron’s Terminator – relay, misused telephones, misdirection of authority
  • Telephone as premonition / prognostication
  • How authority is inscribed inside a telephone structure 
    • Telephones appear in halucinations – brings in the voice of the dead
    • Phantasm of telephony
    • phony – not genuine or real – you never know who’s going to answer the call
  • The traumatic flashback of Heidegger taking the call from the SA storm trooper
  • The way that technology is never simply technological…

Other notes

egs

Bennington – 2011 Aug 14 (evening)

Geoffrey Bennington

Derridabase

Lyotard

  • The ecllipse
  • Section 190
  • It is the task of literature to bear witness
  • Svez – an impossibility of the political difference
  • Metaphysics of development of complexification – which has no purpose but that complexification itself
  • Then Inhuman - L’inarticule ou Le Differend Meme
    • Figures et conflicts rhetoriques
  • The specific forms of silence - 
    • Always thought the reingagement with psychoanalysis would give a supplement to the different
    • The affective dimension of the concept of ‘difference’
  • Considering affect as a phrase - 
    • the game game
  • Plato
    • Plato explains the etymology of the word “episteme” from “istesis”
  • Lyotards’ Universie
    • sender addressee a referent and something said about the reference
    • A phrase presents at least one universe
  • In affect there is no universe
    • no enchainement is possible with respect to it
    • an assault on articulated language itself
  • “If articulation and inarticulation are irreducible to one another, this wrong can be said to be radical.” - quote
  • Aristotle - 
    • man is ‘more’ political than other anymals
    • possession of logos / as opposed to mere phone
    • early grammarians – logos /  
      • dialecto
    • all animals have the phones through we istesis - 
      • most fish do not have phone
  • Lyotard
    • a properly affective phrase is inaurticulate
    • the place of the different itself
    • it is not political…
  • Aritsotlte and politics – insofar as it’s grounded in logos rather than phoneme…
  • Lyotards ‘logocentric’ humanism

Thomas Hobbes

Hobbes1

  • The ability to distinguish good from bad 
    • man needs a coercive sovereign will to help them distinguish between
    • the tendency for language to get out of hand
    • logos as reason
  • Logos opens the possibility of politics
    • equimordially – heidegger 
      • the numbered sequence to the question –
      • statis (meaning both a state and civil war)
    • “a lower animal or god”
  • Animals do display some rationality 
    • Aristotle thinks that some animals do have something like dialectos
    • If this is true then logos and phone probably have less in common than others…
  • Speeches – polis – the useful and the unjust
  • The politics of politics – or the death of politics

Aristotle

  • If you have no enthimemsis
  • The primacy of rhetoric –
    • a residual phone – an ‘animality of the letter’
    • the primal and infinite equavi
  • “Logos is always somewhat phony”
  • “That politics is always somewhat animal”
  • The talking human is a con-man
  • The post-modern condition / decision
  • Pierre Robink

Other

Questions

  • Non-Habermasean communications - 
    • Habbermas – the teleological in communications (i.e.: that people mis-communicate as an ‘error’, which needs to be fixed – instead of difference / miscommunications / etc. being part of comunications itself)
  • Foucault and Derrida

 

egs

Tom Zummer & Larry Rickels – 2011 Aug 14

The Transit

Ghostbusters

  • Stay-puffed marshmallows – proleptic instances – plucked from his mind – 20 story tall Stay Puffed marshmallow man – fated – teleo
    • Analepsis and prolepsis – structures the appearance of bodies
    • Gerard Genette
    • prolepsis: “any narrative maneuver that consists of narrating or evoking in advance an event that will take place later”
    • analepsis: “any evocation after the fact of an event that took place earlier than the point in the story where we are at any given moment.”

Temporal Techniques in Sci Fi

  • Teminator opening scene – skulls
    • Panorama at Waterloo – piles of skulls
    • Killing fields – who has piled up the
  • Markers of the past / present / future – blue filter
  • Story about the bootleg 
    • Inception – messing with the medial fields
  • The return of the repressed in sci-fi
  • “oh no not again” – horror films
    • The repressed must come back in different forms
    • Embodied psychic energy in the form of an ‘underneath’ – Ghostbusters II
  • Endless proleptic killing machine of Terminator
    • Thin envelope of living flesh – the non-human the machine
    • A kind of inversion of the Frankenstein monster
    • The mediating figure between the Terminator and the Frankenstein monster is Arnold Schwartzenegger’s body
    • De-monstrate – monster
      • The body of Christ – “monstrance”
  • Mirror neurons
    • The absorption / reflection of your own neural pathways –
    • em pathos
    • The injury as a engendering sympathy
    • The difficulty of engendering wounds in virtual characters
  • Foueillad – Vampires
  • Somnambulism - The place of the enemy is always already blank… 
    • America’s Army

Robots

  • Why do they not recede into the mechanic, and why do they not become completely human
  • Scott McCloud – characatures which are simple allow us to put ourselves ‘into them’
  • Neotony – simple features are child-like – and so prevent us from killing them
  • Kismet
  • Uncanny Valley
  • Robot - robota meaning literally serf labor
  • Turing Test – whether or not with whom you are 
    • Gendered
    • If telepathy exists – then it would have to be possible for people to construct telepathy proof rooms (if we begin to believe in telepathy then belief in ghosts is not far away)
  • London Society for Psychical Research
  • Haunted Media

Uncannyvalley

Restitution / Repair / Integration

Nazi phantasmatic

  • Germany as a whole decided to get rid of atomic energy

Other

Questions

  • The symmertry the turing test and the uncanny valley
egs

Ronell – 2011 Aug 14

Hesitation – Retreat – Depressive Position (allows for a relation to the good object)

Retreat – Retrait – Re-Trace

Nancy’s Retreat

Rouseau – Writing – the sign of something degraded or lacking – if you were in the space of writing you wouldn’t need to write

Plato – Socrates – who’s the powerful one – the writer linked to shit – evacuation – non-presence

Ecriture - Écriture féminine – associated to the weak (Eckerman), the scribe, the scrivener -

The Test – Improvisation – Music – Rhythm – Bach’s Inventions

The Test – Kafka

  • The servant without work – the slump, the intermission, the void, the retreat
  • What happens when you’re in the
  • Pianissimo
  • Kafka beating a retreat
    • military register?  not that kind of turnover
    • war weary – shell shock
    • Benjamin – the very experiencability of experience has died down – you can’t experience experience in the traumatic aftermath of war
  • The Country Doctortext
    • Getting in bed – to write or to read
    • The ontological state – sleepiness / slumber – the state of being is one of slumber
    • Falling asleep on duty – leaving one’s post (leaving a letter?)
  • Post - Before the Law – the post that holds up a door – hallways – administration
  • Leaving the post – if you are a servant without anything to do …
    • Serving out your uselessness
  • Two calls coming in simultaneously – Abraham, Abraham
  • The Letter to Father
    • The only way to address mother may have been to
    • Father related to fate – is the mother so primal / behind the scenes / that you can’t even address her
    • The Panic of the Political – Jean Luch Nancy LaCoueLabarthes
  • The predicament of writing being
    • Who called you to do your work – you’re waiting for some kind of recognition / certification
  • The Trial
    • beings with the 33rd birthday – ready for crucifixion
    • anahistory / incongruence 
      • referring to things that don’t come up as the master discourse
      • stray shots of meaning – anashemia
      • Lacan says this about Freud – where something is skipped or deleted
      • Diacritical marks – parentheses –
      • Lyotard – there is stuff you can’t record – stuttering, speaking,
      • Lacan - méconnaissance
      • Defoe – Crusoeepistle – epistemology
  • If someone comes to you with something that offers understanding – TRUTH – then they should be regarded as weird.  Kant vs. Bataille.  Life exceeds us.
  • Servant – Servitude – Masters – Mastery
    • so much of philosophy is the drama of mastery – claims to truth
    • Neitchze teaches to go to where it hurts – the vomiting philosopher (vomiting as a healing – expunging poisons…)
    • territories where you’re not welcome
  • Every letter – structurally – is a letter from a dead person
  • Michael Kohlhaas – how do you get justice?  is it
    • restitution
    • Derrida: We don’t have an image for justice – our only images would include Salmonic justice where a baby is about to be sliced in half
    • if history is the history of trauma and trauma is that which can’t be re-appropriated/remembered in a stable way (blurry flashbacks - shell shock) – history is built on that which cannot be totally recalled.  All of history is written to deal with the trauma… 
  • “guest already sitting in my spot…” – guest / ghost / host / sacred guest –
    • local / regular – observation – Norm in Cheers – the norm
    • not daring to look at him – ejected / pushed away
    • he recognises something – there is something familiar / from the past
    • “why do you want to run away” (from your past from your embarassment from looking at yourself)
    • the gift breaks any kind of economy – “ill pay” – offering to get something 
      • cadeau empoisone – gift gift (german of gift is poison) – poisoned challice
      • hospitality – real hospitality
      • identification – visa – vide
    • note that he is being offered something that he doesn’t like
    • the only and brief position that this person has – has been displaced
    • arriving in pure subjection to the position of the other
  • Perhaps you are sorry now that you invited me so I better go
    • the hand reaches out – strong – coercive
  • “That was only a test”
    • “That” – referring to the place of the servant?
    • The drink?
    • The questions?
  • Takes his place at the offering of the other – to take a place is to be possessed
    • The place within the law
  • Parable – parabola – Heideggerian – ‘thrownness” 
    • it’s not a matter of a subject position – not subjectivity or intersubjectivity
    • the thrownness itself that occurs (swallowing the beer that he doesn’t like)
    • finitude – the visitation of death – “passed” the test – “passing on”
    • the strike of the ‘new’ (a new technology)
  • Robert Walser – Kafka admired him… writing became tiny and tinier
  • Kafka strips the subject so radically – power steering the technology of removal of the self
  • A the questions undecidable or incomplete or un-understandable, or incomprehensible
  • The subject as never having a place…

The Test – Kafka (Full Text)

I am a servant, but there is no work for me. I am timid and don’t push myself to the fore, indeed I don’t even push myself into line with the others, but that is only one reason for my nonemployment, it’s even possible that it has nothing to do with my non-employment, in any case the main thing is that I am not called upon to serve, others have been called yet they have not tried harder than I, indeed perhaps they have not even felt the desire to be called, whereas I, at least sometimes, have felt it very strongly.

So I lie on the pallet in the servants’ hall, stare at the beams in the ceiling, fall asleep, wake up, and promptly fall asleep again. Occasionally I walk over to the tavern where they sell a sour beer, occasionally I have even poured away a glass in disgust, but at other times I drink it. I like sitting there because from behind the closed little window, without the possibility of being discovered, I can see across to the windows of our house. Not that one sees very much there, to my knowledge only the windows of the corridors look out on the street, and moreover not even those of the corridors leading to my employers’ apartments. But it is also possible that I am mistaken; someone, without my having asked him, once said so, and the general impression of this house front confirms this. Only rarely are the windows opened, and when this does occur it is done by a servant who may lean against the balustrade to look down for a while. It follows therefore that these are corridors where he cannot be taken by surprise. As a matter of fact I am not personally acquainted with these servants; those who are permanently employed upstairs sleep elsewhere, not in my room.

Once when I arrived at the tavern, a guest was sitting at my observation post. I did not dare look at him closely and was about to turn around in the door and leave. The guest, however, called me over, and it turned out that he too was a servant whom I had once seen somewhere before, but without having spoken to him. “Why do you want to run away? Sit down and have a drink! I’ll pay.” So I sat down. He asked me several things, but I couldn’t answer, indeed I didn’t even understand his questions. So I said: “Perhaps you are sorry now that you invited me, so I’d better go,” and I was about to get up. But he stretched his hand out over the table and pressed me down. “Stay,” he said, “that was only a test. He who does not answer the questions has passed the test.”

Questions

  • Readings of the text as a non-human… VCR / horse
  • Redundancy – redundant technologies – the test – the test drive
egs

Larry Rickels (evening)

Larry Rickels

  • The relationship between outer space is the relationship to psychosis
  • Can the relationship to our psychosis be sustained – can we live better now without psychosis – without breaking down

Melanie Klein

Dick’s Simulacra

Lucius MorelShadow

Robert Breer

 

egs

Mitcham – 2011 Aug 13

Cuban Missile Crisis

Donald Davidson – disappointing that Philosophy of Action was not about the

Day After TrinityFull doc online

Rachel CarsonSilent Spring

Alfred Tarski

Post War American Silence

Einstein letter

Einstein letter 2

BlackboxSolution

1950s Nuclear Weapons

1960s Ecological Movement

1970s Recombinant DNA – Asilomar Conference

Contemporary

  • STIR
  • Disciplinary presence – how does philosophy engage with science and technology 
    • speculative realism
    • bioethics
    • peter singer / jonas
    • questions of could / should
  • Humanities / Arts / Technoscience

1980s Ozone Hole

1990s Funding models for science – a flip to private/corporate funding models

Strauss / Jonas – teach about how to live and die in situations of

Wonders Are May – The Making of Doctor Atomic

  • Peter Sellars
  • Adams:  ”There’s never been an opera like this – a mixture of things people really said and poetry”
  • Oppenheimer
    • Strutting around – before he died he became much more of a human
  • Post-German surrender decision to keep building the bomb 
  • The Making of the Atomic Bomb
    • Tokyo –  March 9 1945 – 140,000 people burned to death
    • Compare to Hiroshima – 120,000 after radiation
  • Theoretical physics – “the ultimate of tool of human curiosity”
  • Oppenheimer
    • “a man doesn’t like to know what he’s up to if he can avoid it”
  • Trinity – John Dunne

Questions

  • Artistic practice a potentially devolving or integrating the theory / practice – discplinarians… “philosophy having something to say about science” versus “philosophy inside science”

 

egs

Ronell – 2011 Aug 13

The Test Drive

  • Husserl – becoming Husserl – story of “Husserl” sounding like “Rousseau” to Derrida
  • Correspondence with Heidegger – Heidegger erasing the
  • Testing – Pro-test-ant – Luther
  • Friendship – as test – politics of friendship
  • “Make” friends
  • Testing the hegemony of “what is” destabilises
  • “Try me”
    • A red light and a green light
    • An invitation and a challenge
  • The New Test-ament
    • Jobe
  • George Bush – after 9/11 – “our nation is being tested”
    • abusive – open ended, troubling
    • mixing up the technological and biblical vectors of testing
    • “I’ve been chosen to already have passed this test…”
  • Rousseau
    • Living with his mom – she wants him to get a job – he goes to meet with the village priest … interview for a job
    • He did not know it was a test…  Upset as he would have
    • Nothingness / hole – same insight as Neitschze (Germanic) – Rousseau does not affirm the ‘hole’
  • If you know it is a test – are you really being tested
  • Neitschze – the most important character in Shakespear is Brutus
    • Shakespear could not avow that Brutus was his ‘main man’ – he named the play “Julius Ceasar”
    • Ceasar is the name of the ‘cut’
  • Neitchze – the breakup text – Neitschze contre Wagner
    • Dedicating a book to Voltaire – going French as the enemy of Wagner
    • Aestheticisation of nationalism – Bayreuth
    • Kept in tact the asymmetry of the breakup – between personal and ideological issues
    • The servant is being tested –
  • Paracide
  • Goethe and Eckermann
  • Melanie Klein - 
    • The child’s fear of annihilating the parent
  • Abraham – sacrificing his son
    • Isaac was substituted by a ram
    • Christ himself was surprised by the fact that it wasn’t a test
    • The twice and then the thrice of the test 
      • Questioning as testing
      • What is the test site – where nothing is left – “everything is becoming desert” (Neischze)
      • Why twice – did God stumble, maybe there are two Abrahams, does God stutter, is God not sure of the destination of the call
      • Levinas – when there are two there is always a third
    • Our psychotic primal father – infanticide is part of the drive of the police portrait of primal / obscene fathers / pre-oedipal father
  • The technology of testing that was the Gulf War
    • All of the technology needed to be tested
    • At some point the test and the thing are exactly the same…
    • You can’t fix something like a locus of truth –
    • Foucault – madness is the absence of the oevre…
  • If medecine doesn’t have a test – you don’t have a disease
    • verification of logic and truth telling
    • Paragon – the test which is supposed to be secondary / subservient
    • what is the absence of a test – to what extent are tests dependent on us, we on then
  • Haraway – male experimental disposition
    • Lab is testing and experimenting as masculine
    • Misogynous zones – treatment of monkeys

Zummer – The recipe book “How to Identity Witches” – performative effects of testing – to fail the non-test

  • Heidegger – Nazi
    • Der Spiegel interview
    • One day I picked up the telephone when I was in the rector’s office – and it was the SS / SA leader
    • Heidegger answered the call – picked up the phone – took the call
    • Husserl’s old office – Husserl has the phone removed / Heidegger had it installed
    • Heidegger – The Question Concerning Technology – his most important work according to himself
      • Pressure / menage / gift – the revelation in being
    • Puritans didn’t like the telephone – it is God’s privilege to boom at you from long distance 
      • The phone penetrates you very closely
    • The Virgin’s Conception Through the Ear – transit and a shuttle from the ear to the anus
    • ‘The Madonna’s Conception Through the Ear’, in Ernest Jones
  • Neitschze – the contest is an opprotunity to show your metal
  • The thesis “defense”

The figure of the scientist bursts out of the alchemists’ closet …

Rehearsal / Repetition (French)

Kafka – The Test

  • The servant 
    • Language allows you to say all sorts of things (I am a monstrous being)
    • What is it to serve the other - 
      • Asserting who he is through a series of negations
    • Can one even say I am a servant?
  • Commencement day
    • The class idiot gets up to receive the valedictorian prize – dumkompf
    • Learned ignorance – ‘fools for Christ’ – being stupid before God
    • The call has a way of being broken up
  • The weakest
    • Levinas what powers through certain things – enough
    • The dumb is the one with the most reserve
    • Kafka’s cleaning lady
    • Godfried
    • Bartleby
  • Waiting
    • Waiting under god the essence of man…
    • Being off-duty is the most on-duty
    • Waiting towards death
  • Rousseau – when to be in retreat..
  • Should the faith of theology students be tested?  Kant says – no – you can’t test faith.  If these things were ‘true’
  • Thinking philosophy without God?
    • Philosophy sucks up to power in all its guises
    • JL Nancy – there’s no such thing

The Test – Kafka (Full Text)

I am a servant, but there is no work for me. I am timid and don’t push myself to the fore, indeed I don’t even push myself into line with the others, but that is only one reason for my nonemployment, it’s even possible that it has nothing to do with my non-employment, in any case the main thing is that I am not called upon to serve, others have been called yet they have not tried harder than I, indeed perhaps they have not even felt the desire to be called, whereas I, at least sometimes, have felt it very strongly.

So I lie on the pallet in the servants’ hall, stare at the beams in the ceiling, fall asleep, wake up, and promptly fall asleep again. Occasionally I walk over to the tavern where they sell a sour beer, occasionally I have even poured away a glass in disgust, but at other times I drink it. I like sitting there because from behind the closed little window, without the possibility of being discovered, I can see across to the windows of our house. Not that one sees very much there, to my knowledge only the windows of the corridors look out on the street, and moreover not even those of the corridors leading to my employers’ apartments. But it is also possible that I am mistaken; someone, without my having asked him, once said so, and the general impression of this house front confirms this. Only rarely are the windows opened, and when this does occur it is done by a servant who may lean against the balustrade to look down for a while. It follows therefore that these are corridors where he cannot be taken by surprise. As a matter of fact I am not personally acquainted with these servants; those who are permanently employed upstairs sleep elsewhere, not in my room.

Once when I arrived at the tavern, a guest was sitting at my observation post. I did not dare look at him closely and was about to turn around in the door and leave. The guest, however, called me over, and it turned out that he too was a servant whom I had once seen somewhere before, but without having spoken to him. “Why do you want to run away? Sit down and have a drink! I’ll pay.” So I sat down. He asked me several things, but I couldn’t answer, indeed I didn’t even understand his questions. So I said: “Perhaps you are sorry now that you invited me, so I’d better go,” and I was about to get up. But he stretched his hand out over the table and pressed me down. “Stay,” he said, “that was only a test. He who does not answer the questions has passed the test.”

egs

Anne Dufourmantelle – 2011 Aug 12 (evening)

Hospitality and Violence

  • Helenic / Hebreic –
  • Separating the living from the dead
  • Levi-Strauss – the society functioning in an undorganic way is doomed
    • The hostpitality to the stranger is the condition of the survival of humanity
    • The stranger is brought to the height of
  • Unconditional hospitality towards the foreigner
  • Derrida 
    • Must we ask the foreigner to understand us to speak our language to welcome them?
    • Absolute hospitality – open up my home, give them place
    • Presupposes a break with hospitality in the ordinary sense
  • Etymological 
    • Latin
    • Hostess – master of the house
    • Hostility – despot
    • The host is always potentially the enemy
    • Host-di-patalite (Derrida coinage)
  • Churches / Home
    • Whom we are going to open our doors to, under what circumstances,
    • Hospitality of Lot
    • Diderot and the Encyclopedists
  • Does the invitation of another into our ‘home’ a violence?
    • Violence resulting from the so called ‘welcome’
    • Mis en de meur”
    • It’s only when I acknowledge the other as before me… 
      • Levinas – the phenomenon of kindness (the opportunity of kindness?)
      • The other as the opportunity to become ones-self
  • Wilfred Bion
    • Childhood language – one thought without a thinker
  • Hospitality is an experience rather than a concept
    • Prefers “epreuve” to “experience” – the former means test, the thing that suggests probe or revision
  • Hospitality as a precondition to life – of life 
    • The body usually wants to get rid of foreign otherness
  • Arendt 
    • Burial – hospitality to the stranger
  • An instant of grace in a moment – the border the limit the threshold
  • To offer hospitality (Derrida) – the authenticity of hospitality can be opened by the absence of a home
  • Patoushka – night of hospitality
  • Seperating the notion of hospitality f
    • Atopos – Thomas Moore – the out of place
    • Utopia – has been reformulated into the language of captialism (concepts it was created to combat)
  • Creating time is “invitation”
    • The future – not yet not here – is given to use by the other / new / incalculable / untimely
  • Put in to question – in french also means toture…
  • The hostess responds to hospitality in the same way that the ghost responds to the living – not allowing them to forget
  • The event – with infinitesimal likelihood of occurring
  • The opening of the present of the unhoped for
  • Philosophy – Wittgenstein – the condition of possibility of conceptualising the world, the pure signifier – a place for the other (Lacan)

Question

  • The newness implied by hospitality – the new opening, the temporary, the temporal
    • When you receive a “new” patient – the host can always be a guest
    • Hospitality to the unknown in ourselves that is the basis of the welcome
  • Teorama – Passolini
  • The figure of the idiot – guest as guest – arriving in a situation with a kind of look / stupid
egs

Mitcham – 2011 Aug 12

Dewey – Should We Be Reading Him?

  • William James – for Mitcham another example of
  • The Supreme Intellectual Obligation

The Public and It’s Problems

  • Online Notes
  • Response to Walter Lippmann‘s Public Opinion - Thomas Friedmann of his day
  • PUS – Public Understanding of Science – PAwS (RSA)
    • Example – risk of nuclear power
  • What is a public?  Does it exist..
    • Dewey says that it needs help to form itself
  • Searle and social reality
    • Social realities are different from us – they are different from any one individual (so are like a mountain…)
    • Dewey is concerned about the ways in which our institutions (once ontologically formed)
    • Story about Churchil and the rebuilding of the House of Parliament (affirmation of continuity)
  • How is a public created
    • The origin of legal institutions – “The public consists of all those who are affected by the indirect consequences of transactions to such an extent that it is deemed necessary to have those consequences systematically cared for”
    • Against “previous theories” (Hobbes – “Nasty brutish solitary and short” – social contractFrancis Bacon)
    • Alexis de Tocqueville
      • France: There is the church, the state and the military
      • U.S.: Internal and intermediate institutions – social associations, societies, different churches and groups –
  • Industries and Invention 
    • The development of means – to a richer more human life – into ends (to be preserved)
    • Continuously revising, individualising
egs

Ronell & Dufourmantelle – 2011 Aug 12

“Two daughters/sons of Derrida”

The Question – Avital

  • Sophocles – back alleys, switch blades
  • in French – la question – to torture
  • Eve – objects of questions – for Neitchze she is the first scientist
  • Something feminine about the questions
  • What is Called Thinking
    • academic turkey shoots is not thnking
  • Levinas / Blachot – one bows before the others’ magitude and majesty
    • equality isn’t radical enough – before the other the ethically
    • Levinas on the void – why do Heidegger/Sartre need to go into the void – “I’ll y a” 
      • Life is hard enough – why go into the void
      • Hegel – there can be nothing for thought that has less content than being

The Void – Anne

  • Kierkegarde – “the most one can do for another in those areas in which one is dealing with himself is to make him anxious…”
  • Doubt as curiousity – lift from the ground – “all that which made my world is irrelevant”
  • Essays of Human Freedom – Heidegger – We can’t go directly to freedom, but we have to go through the negative (refutation of Hegel’s pure spontenaiety of being…)
  • The experience of the void, in opposition to all the things you thought were yours as objects of thought –
  • Not thinking that you have an idea, but that you may be a host / vehicle for an idea (the vertiginous sensation)

In our relation to the other

  • What is the demand – what do you need from me?
  • Responses to absence – the dog pissing on your carpet
  • What is the encounter – what is the event – trauma
  • Philippe Lacoue-Labarthe - einstellung 
    • Sometimes we need to hesitate with
    • How to think exhaustion – depletion and evacuated
    • Levinas thought that metaphysics was exausted

TransferenceCountertransference

  • (trans) the redirection of feelings and desires and especially of those unconsciously retained from childhood toward a new object / (counter) a therapist’s emotional entanglement with a client.
  • Rat Man – obsessional neurosis – deliciou neurocis – cured too quickly
  • Obsessive neurotic turns any constitutive statement into a law 
    • Even a question (what time is the train to Vienna?) becomes a command (you should get on the train to Vienna)
  • The infinite conversation – Blanchot

Fighting Theory

  • Titling – entitling
  • The Scene of Fighting – Derrida – The Scene of Writing
  • Philippe Lacoue-Labarthe’s kind of thought in the 20th Century
    • Struggle – Marx
    • Mission – Heidegger
      • Earth and Sky – Earth and World
    • The Task – Benjamin/Neitszche (even against his nature) – aufgabba of the translator
  • Street-fighting
    • Philosophy and street theatre
    • The brawl / the feminine / heroism
  • Kant’s Conflict of the Faculties
  • Where does war take place
    • Hegel – every citizen is imprinted by war
    • Contemporary – drones
    • Hamlet – Fortinbras shows up at the end to take everyone to war – promise of war
    • Goethe – Faust – two souls inhabit my mind – divided self – war against oneself
      • Super-ego as SWAT Team making you learn more, come to EGS
      • ID – wants you to sit in a pool… “drinking endlessly”
    • Olympics
      • Competition of dialectics
      • Philosophical / Poetic / Dialectic
  • Neitchze had to scream to be heard – the decibels of philosophy

Vico (Italian philospher) – Polemis and Polis (city) has the same root

  • Hate/polemos – unrecognition
  • Moving in the twentieth century from histeria to neurosis
  • Inter-unconscious which occurs between the patient and the psychoanalyst 
    • The meeting can make speak the disavowed parts of the other

Obsessional / Hysteric / Phobic Neuroces

  • Obs: Relational neurotic – wants to be in perpetual axiety (won’t wear a watch).  This is too much for me…  The fun of being late, freaking out…
  • Hyst: Is that all there is? This is what we’ve been working/dreming towards?
  • Dialectic neuroces – can’t have
  • Phobia – materialises desire in the form of something that he will always flee from… but organise one’s life in a way to make sure that the phobia is something he encounters.  The phobic object is “will you please take me in at least.  Will you make something of me…”  ”I can’t – because if I let you in I disappear.”
    • Elevator phobia patient – putting a baby in her arms was counter-phobia
    • Artists have phobia / phobic sides –
    • Children and the ‘do do’ object for sleep – dealing with the disappearance of the world.  Needing an object for

Audience-led Discussion Menu

  • Gelasenheight and neuroces –
  • The Void
  • Conversation – Foucault – writing as technology 
  • Pedagogical relationship 
    • Socratic finger – orificial learnings
    • The semen of seminar
    • Writing
      • Isolation – SuperEgo
      • 1,2,3,4 – what are we fighting (writing) for
      • Okie from Muskoki – banal vulgarity that Avital is up against (although she is with this vulgarity)
      • Gym – appended to the University – Kittler – Gymnasium (highschool / school)
      • Athletics and education
  • Psychoanalysis & War
    • W H R Rivers – English defectors were shot
      • The corps a plusier – one soul – multiplicitous body – a spectral inhabitation
      • Haunted, I can’t anymore – anorexia
      • Making of one body with the other – and made themselves part of them, as they die
      • Embodiment of the other – trauma - 
        • e.g.: patient who’s father died in a car crash (with her 3 ciblings)
      • The signification of the corps a plusier is an inseparable
      • Arendt – we are carrying this translating language of the dead – to be in the present
      • It is not just the guilt of survival – which you could work on – Rivers said that you could confront, discuss and sustain this relationship with the dead, other
      • Fighting might not just be a resolution –
      • The ground for creativity – coming out of being visited by
    • Foucault – Why do you shoot your brother
      • The Cabinet of Doctor Calgiari
  • War zones
    • All areas are war zones – in some way
    • Kant and the subject / theorist as being in constant attack
      • Devaluation, response – making meaningless and worthless the
      • Response to theory bashing – Kant’s response: 
        • You leave us alone and we’ll continue to fire ideas at you, with the understanding that we’re firing blanks OR
        • We’re so dangerous – let us declare enmity
        • The theorist is always shooting blanks – the other is bullet proofed
        • The state holds the insurrection
      • Medusoid – paralises the
    • Socrates philosophising is the gadfly – downsizing in order to attack / irritation
    • The

Military music – the body / technology of synchronisation /

  • Hamlet and the intrusion through the ear – “the whisper goes…”
  • The music wars in a family - the use of music in the family as protest / irritation

Poetry sees itself as a warrior

  • Neitschze as a horseman 
    • Turin – horse beating – threw himself to embrace the horse’s neck
    • Assigned to cleaning up horseshit
    • Best rider – military discipline
  • Kleist
    • Military mappings
    • A fortress that is attacked
    • Rat Man’s psychosis originating in the moment of
  • Koan
    • Disciples being told – “go and stand in front of a wall for 9 years and then come back…”
    • The presumption of being able to question
    • Zen – the greatest complement is to be struck by your master – the master is empty to.  It would be preposterous to assume that the master holds knowledge.
    • Psychologising today is going in reverse in… 
      • Addressing the other – is emptying yourself – the possibility of joy
  • Inasimilable / joyissance / argression

Questions

  • The relationship between physicalised conceptions of phobia