Author Archives: jamie

schmidt – 2010 aug 17

phenomenology of media sounds

  • imaginary landscape #1 – john cage

    • cymbal and string piano
    • made for recording
    • proto-music concrete

  • pierre scheaffer – etude pathetic
    • proto-music concrete
  • aton weiber – 12 tone
  • cologne studio
    • clangestudio sound study #2
    • completely synthetically composed
  • contacte – 4 channel – stokausen – 1961
  • reponse – Boulez
    • relationship between the one and the many
    • simple musical idea – alternating and proliferation of a single idea
    • links to renaissance practices of having choruses on balconies
  • collage
    • orchestral works – borrowed material
    • three plcaes in new england – dream scenario – 1914
  • gustav mahler
  • berlio – the entire 3rd movement of mahler’s symphony qith quotations from 100 other musical works
  • heiner gergitz
  • working with language
  • bill fontana – cologne sanfrancisco
  • john cage – james joyce (1979)
  • 19 Questions – John Cage

  • Michael Nyman – Experimental Music
    • indeterminate open systems (chance…)
    • determinate closed systems (serialism…)
    • Music as indistinguishable
  • Glenn Gould – The Alchemist

    • sending out the particles of one’s work so others can bring them up according to their will
    • comparison of music (bringing a fresh view) and theological film
    • there are certain kinds of music that cry out for technology
    • spatial treatment of – Scriabin
  • minimalism

    • openly seeking greater accessibility – modal, tonal (modernism is aperiodic and fragmented)
    • Steve Reich – Three Tales (2002)

    • “one of the things that came to mind was that the 20th century had been more driven by technology than any other human endeavour”

ideas coming out of session

  • cage’s use of the folk music in finnegan’s wake – folk music!? freedom of sounds

noodleman – 2010 aug 15 (evening)

philosophers and music

  • “philosophy is a music to seduce young men”
  • schaupenhaugher
  • chopin was neitsche’s favorite musician (copernicus his favorite scientist)
  • adorno’s dream – betraying the french spirits for the german spirits
  • barthes was left handed -


atom egoyan – 2010 aug 15

discussion of chloe screening (from last night)

  • critical response to Chloe – develop
  • steve larson – swedish crime writers
  • immigrant story
  • docu-drama – NFB – series… reacting against naturalism

  • “we probably dream in master coverage” – recreating ourselves in technologies
  • 8 1/5 – Fellini
  • Kaufman – Synectedy
  • Belle du Jour
  • Skylark’s Farm
  • Arrarat
  • Tehran
  • Agamben – Debord, cinema tv news

un jour a toronto

  • Persona
  • Famille je vous filme
  • Speaking Parts
  • The Adjuster
  • The Curious Case of Atom Egoyan
  • Passolini

Krapp’s Last Tape

Stein Beckett – installation

  • Steinbeck machines
  • Physicality of the media…
  • Coming to Manchester

Hey Jo

  • Live projection of Beckett’s Hey Jo
  • Problems of transferring the ‘liveness’
  • e.g.: William Forsythe – Kammer/Kammer 201008151812.jpg

Portrait of Arshile Gorky 201008151615.jpg

  • you are named after a man…

America America

  • Bienalle – 1997
  • The film projection – the looping mechanisms
  • graven-nature of non-digital technologies – the silver oxide, etc.

Close

  • Juliao Sarmento
  • Erotic scene of people eating toe-nails – close viewing / large screen

Reel-to-Reel

  • 20 meters of celluloid -

State of Watching Films

Double Bill


atom egoyan – 2010 aug 14

adoration

  • simon, rachel (mother), sabine, sami,
  • narrative versus story
  • trust – innocence
  • the manger – theatricizing
  • “has it come to this” (why is that phrase funny?)
  • what is apprehensible with peoples’ histories
  • using the internet to help exacerbate and continue the story – weird de-materialisation of the story
    • ‘back from the dead’ – embodying the
    • technology as distancing -
  • j.g. ballard – near future
  • the film is about – appropriation of stories / narratives… Sabine, all the online characters – people using a story to enforce politics
  • transgressions
    • installation version of the Passengers
    • plays / drama – 1.5 – 2 hrs – expectations
    • bruce naumann – psychodrama
  • knowing what a film can and should do – drama…

live commentary w/ class

  • atom’s problem with the film – the character Sabine is not sympathetic enough
  • we end up hating her – where Atom wanted her to be more believable
  • complexity – the reason that The Sweet Hereafter broke through… perhaps that a lot of people didn’t understand it (reading it as the young girl sticking up for her community)
  • george garret

laurence rickels – 2010 aug 13 (evening)

Laurence Rickels

Heinz Emigholz@ pym

Maillarts Brucken (Maillart’s Bridges) – architecture as autobiography

atom egoyan – 2010 aug 13

notes

exotica (1994)

  • Francis, Christina, Thomas (Don McKellar), Eric,  Zoe, Harold, Tracy (baby sitter)
  • “hardy… i wouldn’t think that they weren’t hardy – it’s a jungle out there
  • some themes…

    • therapy – violence as therapy
    • openness and allowing elliptical language
    • protection – perversion – obsession

      • the “real” reason for two way mirros being a perversion – not a protection
      • the border
      • the hallway with mirrors in the club
  • rousseau – painting201008131638.jpg
  • opening

    • club openin – rouseau painter – african lang
    • theme – shenai – indian instrument
    • shells – something that protects
    • minor character we’re never going to see again
    • voice over begins – and then the voiceover is defeated by

      • talking to the viewer – what’s brought you here…
    • cuts and what ‘folds over’ has a really strong subconscious effect
  • e.g.: flashbacks
    • scenes where the person before and the person after the flashbacks – they are likely thinking about that moment, from a different point of view
  • borders and thresholds
    • freudian explanation: egypt, etc.
  • handing off money
    • settling the account
    • exchange of value
    • the businessman goes to Exotica
  • first strip joint shots
    • real dancers – story of Toronto and strippers
  • liberation – belly eggs
  • early music – no ego, lack the assertion of identity
  • armenian musician – link to leonard cohen – 2 minutes only used
  • Berlin – sister – philharmonic – free tickets at the Berlin philharmonic – inspiration for the first ballet ticket / pickup strategy
  • cell / space of interrogation / bath
  • the field of people
  • camera as the spirit of something
  • mother – baby – kids taking over their parents roles (the strip joint, the pet store) – Zoe and the strip joint
  • pet store – staging of Thomas and Francis
  • the field – camera as non-viewpoint – cut back to Christina – sound washes over
  • Chekov – there’s a gun in the first scene it must go off in the third
  • Brothers – Francis and Harold – the parrot doesn’t talk
  • Tracy – Francis in car talking about friendship
    • rather than addressing her as a real person – he’s kind of more delighted over the construction of an exchange
    • “your dad doesn’t like himself when he’s around me”
  • in the field – cut back to the present – meeting of Christiana and Eric (original song was Pearl Jam – Black – as he clicks the light on and off)
  • Christina and Zoe – discussing the hallway of two-way mirrors
    • sound design – dolby A – left right center (surround info is in mono)
    • when you have true surround the ambient effects becamse way too detailed and distracting
  • in the apartment with Thomas and the black guy (Hyacinth Macaw)
  • long bathroom discussion between Thomas / Eric – convincing him to touch Christina
  • getting thrown out against / rain / car driving (studio shot) / Tracy and Francis
    • Continuous sound throughout
    • Alan Splet sound designer for David Lynch

michael taussig – 2010 aug 12 (evening)

intro

  • pre-copernican
  • the state of emergency
  • water benjamin – awakening as a technique

sunsets

  • awakening – resent and past together
  • the entire cycle of night and day – the sun goes down … maybe for ever
  • the later afternoon – shadows lengthening – story of mic’s mother
  • Proust – diurnal rhythms – variations in mood
  • before the sun – inca’s – twilight – when all animals, people were the same
  • inca + white = sun + christian god
  • fusion of god with the sun
  • continuous twilight – homogeneity – weather – homogenous climates versus living in climates with extreme changes
  • Bernard Cohen – Hyde Park Chicago
  • industrious northerners / lazy southern
  • inform our moods – sense of being alive
  • fireflies and the graceful heterogeneity
  • ian summerville, brian gison and burroughs – flicker machine
  • the sun gives without receive
  • copernicus – the elightenment – heliocentrism – burnt Bruno – copernicus
  • twilight – the interconnectedness of things – latent pre-copernican, earth centered sense of things
  • dan torrop – fireflies – late twilight, full moon (10-15 minutes exposure)
  • super-abundant style
  • pre-empting sadness of happy hour (homeopathic)
  • why do we like the sunset – get off on the set – we are meant to gaze
  • ritual about ritual – fire island watching the sunset – sun worship
  • taganga – sun worship
  • alice springs – clinic of the aboriginal health service – indigenous
  • Heart of Darkness – malon – went down into the sun into the heart of darkness
  • the roman invasion to the
  • we have grown short of threshold experiences – falling sleep and waking up (the two threshold experiences left in modern life)
  • also threshold – conversation gaps
  • phillip otorunge – goethe – transparent colors (transparent colors play like spirits around the opaque colours)
  • The dialectical image is a threshold – in such times, the dreams (victor turner – threshold period of initiations)
  • twilight is not only sad – but an opportunity to do battle with sadness – crowding bars and being super-social
  • appealing to the mother – the appeal to mothers (who are not so much remembered as RE-called – as a ghost)
  • half-waking mind – dream diaries – her daytime self envies the writing that occurs
  • just as Proust opens his book with a description of falling asleep (as does Benjamin’s) – first sleep, then awakening
  • Laura Bohanon – broken sleep in Nigeria – the bush considered frightening on account of witches
    • i found myself unique in my assumption of a number of uninterrupted hours of sleep
  • Pre-industiral households in western europe and north america – with broken sleep
  • Siesta – compensation

so much of thought is based on the dialectical of night and day

thoughts coming out of session

  • the

michael taussig – 2010 aug 12

i swear i saw this & afterthoughts

  • to “swear” i saw this – as a prayer

    • swearing as solemn (court of law)
    • swearing as curse (fuck)
    • swearing as promise
  • opposing editing – adding afterthoughts
  • appreciate the writings in a notebook – as a wrong
  • “as long as there is one beggar – there will be magic”
  • magic to horror and the negative sacred
  • the abnormal of the normal – primo levi
  • negative theology – a way of getting around monotheistic god
  • Bataille – medieval historian – extreme forms of christianity
  • 1920′s Frank Speck anthropologist – story of animals
  • The drawing is a form of the negative sacred – deaths cannot be appeased
  • Anthropology of the Wittgenstein idea of mythologies in our language
  • espanto – night terrors -
    • measuring the body of the witness – secret prayer – using a model of
    • we all have forms of espanto – prior to language
  • Hegel (Thesis antithesis synthesis) the symphonic rythms of contraditions in the 18th century, moving into Marx, for whom capitalism would dissolve and synthesis
  • “Religion gives you heart in the heartless world”
  • Bataille as a proto-poststructuralist
  • Primo Levy – Faber – synthetic rubber and oil – writing as
  • Brian Gison – finding the cigarette packet with mythological/sorcery
  • Walter Benjamin – Critique of Violence – in democracy the presence of police is mystical…
  • Siv of de-realisation – in the guise of a drawing – refuses to give the nervous system its fix

ideas coming out of session

  • the availability of negative sacred – readings of the access of the marvellous
  • the talisman as a kind of confusion of the evil spirit – writing that operates in this way – and the confusion or lack of desire to push out the functionalist descriptions of things…

    • taussig’s description of espanto – not rationalised (reasons not given)
    • vs. the explanation of the Newfoundland-native american sitting with a dead animal
  • normalising the abnormal – through rationalisation (“it’s warm in there”)
  • finding ways of writing that maintain or appeal to the magical qualities of both the act of reading
  • art as fieldwork – sabotage

concrete practices in philosophy

Putting this in less abstract terms, we could ask what role lens grinding played in Spinoza’s philosophy. Was Spinoza’s lens grinding a tangential activity outside his thought that he simply engaged in to make money, or was it central to the formation of his philosophy? Similarly, what of Leibniz’s many works in engineering, formations of library catalogs, etc? In Bogost’s case, what role has computer programming played in his thought? What role has being a musician and a part of various bands played in Cogburn’s thought? We could also ask what role his gaming has played in his thought. In my own case, what role has cooking, gardening, clinical practice, and playing simulators played in my own thought? What role has activist work played in the thought of Badiou? Likewise with Foucault’s various forms of political engagement and practices. How did Lacan’s clinical practice inform his thought?

The point here would be that these sorts of practices are not simply outside or secondary to philosophy, but rather problematize the world in such a way as to call for new metaphysics and epistemologies. In these sorts of practices we discover a real of the world, a sort of resistance of the real, that calls for forms of thought that can’t be reduced to the propositional. We can then ask ourselves the question, “what would an experimental metaphysics look like?” It’s likely that pedagogy and conferences would look very different were we to practice experimental metaphysics. For example, conferences would not simply consist in the presentation of papers and the discussion of texts. Rather, conferences would also involve all sorts of experimental activities where the participants could engage in alien matters, strange strangers, to discover the powers that reside within them. Perhaps we would toy around with environmental and social simulators to discover how different patterns emerge based on certain actions. Perhaps we would learn a bit of simple programming. Perhaps we would do a little cooking. Perhaps we would do a little topology with construction paper and scissors, or discover odd properties of knots with bits of string. Maybe we would play about with algorithms to see what complex patterns emerge from simple rules. Similarly, it seems to me that theory conferences should also be melded with the arts, containing exhibits and performance art presentations. I don’t know. The point would be to engage with something other than representations, signs, and texts to encounter a bit of the real that’s irreducible to these things and far from being a passive matter over which the net of thought is thrown.

from here (thanks to Will)

chris fynsk v. avital ronel – 2010 aug 12

welcomes / intro

  • something about the remembering that swings over into the future, offers the greeting
  • topos / undenkem
  • pedagogical – etapedagogical
    • the master vs. the teacher in Blanchot
    • Neitsche – animal trainer
  • gymnasium – Kittler asks when it was detached from the university
  • why Fynsk is awesome: mitzein in Heidegger, singularity is our great problem, the voice of the friend / hero (holderlin, nietsche)
  • institutional friendship? “very rare”
  • Alan Carr – The Chatty Man -

the question concerning technology – 1953

fynsk / avital

  • the origin of the work of art – as a deconstruction of form-matter (production
  • the act of the dasein is production (praxis, poesis, techkne) - Herstellung

    • e.g.: marx – the agent of production (proletariat)

  • Rilke – uncanny dasein in his unbearable, nausiating presence – standing
  • the notion of production blocks access to things as a thing
  • what does it mean for Heidegger to invoke Rilke’s description of the wall
    • is Rilke an alibi, an incorporation, a disturbance, an invitation
    • am i bailing on Rilke – let him say something and
    • calling the poet in as ‘state witness’ for thinking
    • Heidegger is a poet-beater
    • do we need the authority of the poet – as a guarantor (is it a mark of a
    • the need for poetry to say the unsayable (stammer, struggle, muteness -
    • abbreviation itself is a default technology – EGS as a reduction
    • the addict – blocked access to the understanding of something as you only look for what is available
    • Holderlin – “would you like to see my wound”
  • H.’s criticism of Rilke is that he got it wrong in life – the metaphysical  
  • autobiography / reading the work
    • H on Aristotle – “he was born, he lived and he died”
    • H on Neitsche – “the shyest and most common of men, understood the importance of screaming”
  • Sorge – care
    • how devoid of a pulse – or neutralised is anxiety?
    • Levinas / Blanchot
      • Derrida surprised everyone rethinking his relationship to Paul Demann
  • Blanchot
    • passions -
    • this essential suffering / malheure communicates with the everyday suffering (toothaches, etc.)
    • “you’re not going to avoid suffering – carry it with you
    • Blanchot – can’t
  • The question of the Human
    • The question of art – a rethinking of production – thinkings of art as technology
    • Usage – the use of the earth
      • the emmerging of physis – the use of nature – by which
      • earth denies itself to any appropriation, any grasp
    • In art – the ‘matter’ that you use – is a use, but does not use it up – it brings forth the earth
    • We need to understand how “truth needs and uses human kind”
    • If we can understand this relation – the usage of the human by truth – we can re-engage the saving power of technology
    • Perhaps art is a way to find a relation to our modern destiny – whereby something of the human essence can be recovered
    • Heidegger’s Human – the essence of art is a gestell (schell, schtall)
    • “a distressing difficulty” – 1952 – H never really got the idea of the being and the human being (as a specific form of being)
    • perhaps this human essence can be found if we go to art
      • sounds here like an oscillation between types of production
  • inscribing in the text of how to do something – has in it the very failure of the thing itself (the german word for doing/making?)
  • the gestell – the enframing that technology does

the kick

  • the poet kicked out of Greece – returning in Heidegger
  • we have the call to courage in Heidegger
  • every psycho is on a mission – every call is receptive to psychotic – a call to
  • our relation to technology – this is where we are in our time – being gives itself to be lived
  • p. 313 – The Question Concerning Technology
    • The correct versus the true
    • Trying to think the act of creation – from the event of truth
    • moves throught something that is ready to hand -  
  • Blanchot – the suffering of suffering – the neutral of suffering
  • Heidegger, Lacan, Deleuze, Lyotard – constantly sold out, constantly inside something – suffering a relation – seeking a way into technology not a way out
  • “The industrialised production of corpses”
    • jews didn’t have a chance to die – technologies killing
    • celan – talks about going to death
  • something that considers itself to be free is still technologized
    • reaches for something
    • nothing is spared the technological incursion (incursion into what?)
    • “turning me on” “turning me off”
  • the machinery of sending
    • the autonomous self – “Zarathustra befell me”
    • the lack of ‘responsibility’ in Heidegger -
    • Aretha Franklin – You Send me
    • sending and destiny – a new thought about
  • p.335
    • revealing is that destiny – apportions itself into the revealing that brings forth (poesis in art) and the revealing that challenges
    • poesis here is the more originary form
    • poesis is in itself a more original technology
    • technology allows us to see this (metaphorics of vision)
    • Goethe is invoked prove out the importance of granting over sending
  • sam weber
    • there are machines because we are in the age of technology

ideas coming out of session

  • the fall of language – the technology of language
  • if the usage of language uses up thought, or things, is this the root of

  • the use of language as a technology in The Question Concerning Technology – the essence of technology is not technological – it is “techne”

    • not that this move is essentially A TRANSLATION?
    • note that examples in this text of the relations of technology and art – are OF POETS, and POWER PLANTS
  • “Let us”
  • “recognise the impossibility of all of our tasks”